Jurnal Al-Wasith : Jurnal Studi Hukum Islam

TRADISI HARI BAIK DALAM PERKAWINAN ADAT BUGIS PINRANG: ANALISIS HUKUM ISLAM DAN EKSISTENSI 'URF DALAM PRAKTIK SOSIAL

2026-08-19T14:16:43+07:00

This study aims to analyze the practice from the perspective of Islamic law and examine its position as ‘urf within the framework of ushul fiqh. This research employs a qualitative method with a normative-empirical approach, utilizing observation, interviews, and literature review. The findings indicate that the tradition does not contradict Islamic law as long as it is not believed to be an absolute determinant of fate, but rather understood as a socio-cultural effort. From the perspective of ‘urf, this practice is categorized as ‘urf shahih since it does not conflict with Islamic texts and contains elements of public benefit. However, it may shift into ‘urf fasid if accompanied by excessive mystical beliefs. Therefore, a proportional understanding is necessary to preserve the tradition without compromising the principle of monotheism in Islam.

BURNOUT SEBAGAI ‘UDZUR SYARI ISTRI DALAM RELASI SEKSUAL SUAMI ISTRI: PERSPEKTIF MARSALAH MURSALAH

2026-08-19T14:16:41+07:00

This study aims to analyze the position of burnout as a ʿudhr sharʿī for wives in marital sexual relations from the perspective of maṣlaḥah mursalah. This research is normative in nature, employing conceptual and philosophical-normative approaches. The conceptual approach examines burnout from the perspective of modern psychology alongside the concepts of ʿudhr sharʿī, maṣlaḥah mursalah, and maqāṣid al-sharīʿah within Islamic legal thought. Meanwhile, the philosophical-normative approach assesses the compatibility of burnout with the objectives of Islamic law in protecting life, intellect, and human dignity. The findings indicate that although classical fiqh does not explicitly recognize mental exhaustion as a ʿudhr sharʿī, the fundamental principles of Islamic law provide a basis for legitimizing burnout as a valid excuse through a maṣlaḥah mursalah approach.

KERAGUAN DAN KEPASTIAN HUKUM DALAM KONSUMSI PRODUK KULINER MODERN: PERSPEKTIF KAIDAH AL-YAQĪN LĀ YUZĀLU BI AL-SYAKK

2026-08-19T14:16:39+07:00

This study uses a qualitative approach with a desk research approach and a normative analysis of jurisprudence proposals. Data were obtained from classical literature of the endowment of jurisprudence, rules of jurisprudence, as well as contemporary sources such as scientific journals and halal fatwas. The results of the study show that the rules of certainty do not go away by siyak, provide a strong epistemological basis for determining the law of the origin of food sweetness, so that doubts without strong evidence cannot cancel out the halal status that was previously believed. This rule is relevant in answering the problem of modern culinary consumption that is full of siofat elements, while emphasizing the importance of verification through halal certification and wisdom (ihtiat).

KONSUMERISME GEN Z DAN TINGKAT GAGAL BAYAR: PENDEKATAN MAQASHID SYARIAH DALAM EKONOMI DIGITAL

2026-08-19T14:16:37+07:00

This study aims to analyze the relationship between Generation Z consumerism and default risk in the digital economy through the Maqashid Shariah approach. This research uses normative legal research with conceptual, statutory, and Maqashid Shariah approaches. Data were obtained through library research on the Qur’an, digital financial regulations, DSN-MUI fatwas, official reports, and relevant scholarly articles. The findings show that low financial literacy, easy access to paylater services, consumptive lifestyles, and weak self-control are the main factors increasing default risk. From the perspective of Maqashid Shariah, this phenomenon contradicts the principles of hifz al-mal and hifz al-aql because it can damage wealth management and weaken rationality in economic decision-making.

DISRUPSI FINANSIAL DIGITAL DAN KETAHANAN KELUARGA: REKONSTRUKSI HUKUM KELUARGA ISLAM TERHADAP PINJAMAN ONLINE BERBASIS MAQASHID SYARI’AH

2026-08-19T14:16:36+07:00

This article aims to analyze the impact of online lending on family resilience from the perspective of the maqashid al-shari’ah and to formulate a reconstruction of Islamic family law that is responsive to digital financial disruption. This study employs a qualitative approach with a normative analysis through a literature review of Islamic legal texts, fintech regulations, and relevant scholarly works. The findings indicate that interest-based online lending practices have the potential to undermine the protection of wealth (hifzh al-maal), life (hifzh al-nafs), intellect (hifzh al-‘aql), and lineage (hifzh al-nasl), as they can trigger debt traps, psychological stress, domestic conflicts, and disruptions in meeting children’s needs. Therefore, a reconstruction of Islamic family law is necessary through the reinterpretation of maintenance and family protection, the integration of maqashid al-shari’ah into fintech regulations, and the strengthening of Islamic digital literacy and sharia-compliant financing alternatives.

DILĀLAH MANṬŪQ DAN MAFHŪM DALAM USHUL FIKIH: (KAJIAN KOMPARATIF MAZHAB DAN IMPLIKASINYA TERHADAP ISTINBATH HUKUM ISLAM)

2026-08-19T14:16:34+07:00

This article aims to analyze the concepts of manṭūq and mafhūm from the perspective of Islamic legal theorists and to examine their implications for Islamic legal reasoning. This study employs a library research method with a descriptive-analytical approach, drawing upon classical and contemporary works on Islamic legal theory. The findings reveal that manṭūq and mafhūm function not only as linguistic tools for understanding legal texts but also as epistemological instruments that shape legal interpretation and reasoning. The analysis of scholarly perspectives indicates a consensus regarding the authoritative status of manṭūq, while discussions on mafhūm have generated diverse approaches in its application and development. These differences have implications for methods of legal inference and contribute to the diversity of juristic opinions. This study demonstrates that the discourse on manṭūq and mafhūm occupies a significant position in bridging the relationship between text, methodology, and the formulation of Islamic law.

BULUGH DAN BIOPSYCHOLOGICAL RUSHD: KRITIK NORMATIF ATAS USIA MINIMAL NIKAH PERSPEKTIF TURATS DAN NEUROSAINS

2026-08-19T14:16:32+07:00

This study critically examines the minimum marriage age standards in classical fiqh through an epistemological integration of the Islamic turats specifically the concept of rushd in Maqasid al-Shari’ah and neuroscientific findings on the maturation of the prefrontal cortex (PFC). A normative-comparative approach based on library research was employed, drawing on primary sources such as classical fiqh texts (al-Umm, Bidayat al-Mujtahid, al-Mughni), Indonesian legislation, and reputable neuroscience journals. The study found that rushd al-akl in the Islamic tradition is epistemically compatible with biopsychological maturity in neuroscience. Data on marriage dispensations in Indonesia from 2019 to 2023 show an approval rate of 81–87%, indicating that judges still rely solely on bulugh as a consideration. The proposed synthesis of rushd and biopsychological concepts strengthens the normative foundation for reforming the marriage age by integrating the Maqasid of hifz al-nasl and hifz al-'aql with neurobiological evidence.

CYBERBULLYING ANAK AKIBAT OVERSHARENTING DIGITAL: BATASAN OTORITAS PERWALIAN PERSPEKTIF MAQASHID SYARI’AH

2026-08-19T14:16:30+07:00

This study aims to reconstruct the boundaries of parental guardianship rights over children's privacy in the digital space based on the Maqashid Sharia perspective. Using a qualitative socio-legal method, a conceptual approach, and netnography, this study observes three YouTube accounts of public figure families ("AH", "RO", "LE"). The results show that oversharenting practices, which expose children's physical and developmental vulnerabilities, are proven to trigger cyberbullying, ranging from baby shaming to milestone shaming. From Imam Al-Shatibi's Maqashid Sharia perspective, this parental digital negligence clearly violates Maqashid Sharia aspects, including Hifdz al-Nafs (protection of life), Hifdz al-Aql (protection of intellect), and Hifdz al-Nasl (protection of lineage), by generating long-term cyber trauma. In conclusion, parental guardianship and custody are not absolute rights but a fiduciary duty that must adhere to the child's best interests.

Integrasi Hukum Adat dan Hukum Nasional dalam Kasus Kawin Lari

2026-08-19T14:16:28+07:00

Penelitian ini bertujuan untuk menganalisis dinamika relasi antara hukum adat dan hukum nasional dalam praktik kawin lari, sekaligus mengkaji peluang harmonisasi kedua sistem hukum tersebut agar tercipta keadilan yang kontekstual dan berorientasi pada perlindungan hak individu. Metode penelitian yang digunakan adalah penelitian hukum normatif dengan pendekatan yuridis dan sosiologis, yang dilakukan melalui studi kepustakaan terhadap peraturan perundang-undangan, doktrin hukum, serta kajian empiris terkait praktik hukum adat di masyarakat. Hasil kajian menunjukkan bahwa hukum adat memiliki legitimasi sosial yang kuat sebagai hukum yang hidup dalam masyarakat dan sering dijadikan mekanisme utama penyelesaian konflik kawin lari melalui sanksi adat yang bersifat restoratif. diperlukan model harmonisasi yang bersifat integratif dan selektif, antara lain melalui penguatan peran pemerintah daerah, pengaturan berbasis konteks lokal, serta kolaborasi antara lembaga adat dan institusi negara. Pendekatan koeksistensi hukum menjadi alternatif strategis untuk menjaga keberlanjutan hukum adat tanpa mengabaikan supremasi hukum nasional.

MAQĀṢID AL-SYARĪ'AH DALAM KONSEP PEMILIHAN PASANGAN: STUDI KRITIS BAB NIKAH KITAB FATH AL-MU'IN

2026-08-19T14:16:51+07:00

This study aims to analyze the concept of spouse selection in the marriage chapter of Fath al-Mu'in through the lens of maqāṣid al-syarī'ah, examining the extent to which its criteria compatibility (kafā'ah), religiosity (dīn), lineage (nasab), and physical attractiveness align with the higher objectives of Islamic law in preserving lineage (ḥifẕ al-nasl), preserving reason (ḥifẕ al-‘aql), and realizing family welfare (maṣlaḥah al-usrah). This research employs a qualitative method through library research and content analysis of the primary text of Fath al-Mu'in, compared against classical and contemporary maqāṣid al-syarī'ah frameworks, cross-madhhab juristic opinions, and Indonesian family-law regulations. The findings indicate that the spouse-selection criteria in Fath al-Mu'in are generally consistent with maqāṣid al-syarī'ah in the dimensions of ḥifẕ al-nasl and ḥifẕ al-dīn, although certain aspects particularly the emphasis on nasab-based kafā'ah and social status require contextual reinterpretation to avoid reinforcing social inequality in contemporary marriage practice.

KAJIAN LAFAZ DARI SEGI PENGGUNAAN MAKNA: ANALISIS HAQIQAH DAN MAJAZ SERTA IMPLIKASINYA DALAM ISTINBATH HUKUM ISLAM

2026-08-19T14:16:48+07:00

The study of linguistic expressions (lafaz) in Islamic legal theory (ushul fiqh) plays an important role in understanding the meanings of the Qur’an and Hadith as the primary sources of Islamic law. One of the linguistic aspects discussed by Muslim scholars is the use of meaning through haqiqah (literal meaning) and majaz (figurative meaning). This study aims to analyze the concepts of haqiqah and majaz, explain their position in understanding Islamic legal texts, and examine their implications for the process of legal deduction (istinbath al-ahkam). This research employs a library research method with a descriptive-analytical approach by reviewing relevant literature in ushul fiqh, Qur’anic exegesis, and academic journals. The findings indicate that literal meaning should be prioritized in interpreting a text, while figurative meaning may be applied when supported by clear contextual evidence.

PERLINDUNGAN HAK MASYARAKAT TERHADAP PRAKTIK LAND GRABBING DI INDONESIA: ANALISIS HUKUM AGRARIA DAN HUKUM ISLAM

2026-08-19T14:16:46+07:00

The practice of land grabbing in Indonesia has increased alongside the expansion of investment, infrastructure development, plantations, and mining activities, which may reduce communities' access to land as a primary source of livelihood. This study aims to analyze the protection of community rights against land grabbing from the perspectives of agrarian law and Islamic law and to formulate an integrative legal protection model. This research employs a normative legal method using statutory, conceptual, and comparative approaches through library research. The findings indicate that national agrarian law and Islamic law share common principles by emphasizing justice, public welfare, and the protection of rights in agrarian resource management. Strengthening agrarian reform, recognizing indigenous communities, improving land governance transparency, enhancing public participation, and enforcing the law are essential measures to prevent land grabbing. The integration of these two legal systems is expected to create a fair and sustainable land management system.

BATASAN KONSEP QIWAMAH DALAM RELASI SUAMI ISTRI: ANALISIS KEWENANGAN DAN TANGGUNG JAWAB SUAMI BERDASARKAN PASAL 79 KOMPILASI HUKUM ISLAM

2026-08-19T14:16:45+07:00

This study aims to analyze the concept of qiwāmah from the perspective of Islamic law, examine the legal position of the husband as the head of the family under Article 79 of the Compilation of Islamic Law (Kompilasi Hukum Islam), and identify the limits of the husband's authority and responsibilities within marital relations. This research employs normative legal research using statutory and conceptual approaches. The data were collected through library research on the Qur'an, Hadith, the Compilation of Islamic Law, and relevant scholarly literature, and were analyzed qualitatively using a descriptive-analytical method. The findings reveal that qiwamah constitutes a mandate of leadership based on the husband's responsibility to provide financial support, protection, guidance, and care for the family. Article 79 of the Compilation of Islamic Law does not grant the husband absolute authority; rather, it places his leadership within the framework of balanced rights and obligation.